Walking Tour: Ridgewood

Ridgewood is perhaps a bit out of the way for the average New Yorker, but the effort to get there is well worthwhile. Historically, this is a German neighborhood but today it is as diverse as anywhere else in Queens – and is home to a major Polish enclave (mainly along Fresh Pond Road), and a smattering of former Yugoslavs, among many other groups.

The neighborhood is home to a major historic district, focused on its fantastically preserved early 20th century residential buildings. When the historic district was declared in 1983, it was the largest in the country, with nearly 3000 buildings included. Even beyond the Slavic sites here, the historic architecture makes Ridgewood a nice place to spend an afternoon.

Though there are several transportation options, Slavs of New York came from Manhattan on the L line to Myrtle-Wyckoff Avenue, and walked across Myrtle Avenue (though there is also a connection to the M line that runs straight through Ridgewood).

The Balkan presence is quickly felt on Myrtle Avenue. Walking across, you’ll first hit the Bulgarian grocery Parrot Coffee Grocery (58-22 Myrtle Avenue). Nearby is the Serbian-owned European Music & Video Store (59-13 71st Avenue), then Muncan Meat Market (60-86 Myrtle Avenue).

A bit further down, the deli Balkan Express (64-02 Myrtle Avenue), featuring a Socialist Federative Republic of Yugoslavia flag on its awning has unfortunately closed, though the awning (and the flag) remain for now. From here, it’s a quick walk over to the next neighborhood in Queens, Glendale, home of the Serbian Club (72-65 65th Place).

An outpost of the Greenpoint-based Polish & Slavic Federal Credit Union (60-95 Myrtle Avenue) on the corner with Fresh Pond Road is the gateway to a Polish enclave second only to Greenpoint itself. Walking up Fresh Pond Road, you’ll first hit Bona Restaurant (71-24 Fresh Pond Road).

The road has a string of Polish delis, too numerous to list here. They include Teddy's Market Polskie Delikatesy (71-08 Fresh Pond Road), Wawel Meats (68-33 Fresh Pond Road), Pulaski Deli (67-12 Fresh Pond Road) and Okruszek Polish Bakery (67-10 Fresh Pond Road). Just around the corner, down Putnam Road, is a Polish bookstore.

After a couple more delis, including Jantar (66-66 Fresh Pond Road) and Starowiejski (66-51 Fresh Pond Road), there are two excellent Polish restaurants: Kredens (66-36 Fresh Pond Road) and Krolewskie Jadlo (66-21 Fresh Pond Road). Either is a good place for lunch or dinner.

Further up, you’ll find many more Polish delis, as well as Video Random (66-02 Fresh Pond Road) and Aga Book Store (65-18 Fresh Pond Road).

A short walk down Linden Street from Fresh Pond Road will take you to Gottscheer Hall (657 Fairview Avenue), which is worth poking your head into. The well-preserved deco lobby is impressive, as is the beer-hall on the first floor.

Along with the early German presence came the Gottscheer Germans, a group from what is today Kočevje, in Slovenia. Very few Gottscheer Germans remain in Slovenia because of post-World War II repression of German culture in Yugoslavia, and so their presence in Ridgewood is rather unique. The Gottscheer community here has a number of institutions – most visibly Gotscheer Hall, but also a dance group, a hunting club, a women’s chorus and more.

Down Fairview, the excellent restaurant Bosna Express (7-91 Fairview Avenue) sits next door to the Albanian Café Tirana, a sight possible perhaps only in Queens. Also nearby are even more Polish delis, joined now by a few Balkan ones. Check out Old World Bakery (66-91 Forest Avenue), Europa Grocery (99 Forest Avenue), Korona Deli & Grocery (66-65 Forest Avenue), and Burek's (68-55 Forest Avenue). Also nearby is St. Matthias Roman Catholic Church (58-15 Catalpa Avenue), a German parish that now serves the Polish enclave.

And from here, you will be within striking distance of the Myrtle-Wyckoff Avenue L train.

Slavs at the 1939 World's Fair in Queens

The other week, Slavs of New York was lucky enough to join the Municipal Arts Society’s walking tour of Bohemian National and the Sokol Halls, led by Joe Svehlak. Everyone is encouraged to visit Bohemian National Hall, but Sokol Hall is a bit less of a public space so getting inside was a treat.

Just inside the door is a small pub, and among the decorations are five large medallions – one each for Bohemia, Moravia, Silesia, Slovakia and Subcarpathian Rus (Ruthenia), the five parts of Czechoslovakia from 1918 to 1939. The guide said they were originally from the Czechoslovak pavilion from the 1939-1940 World’s Fair in Flushing Meadows, Queens.

The Munich Agreement was in September 1938, and Hitler invaded on 14 March 1939. Slovakia declared independence on 14 March, and Ruthenia on 15 March (the latter was then occupied by Hungary just about 24 hours later). The rest of Czechoslovakia was reorganized as the Nazi Protectorate of Bohemia and Moravia. Czechoslovakia would not reemerge until the close of World War II.


So how was there a World’s Fair pavilion for a state that did not exist?

Turns out, the contract with the fair organizers was signed in 1938, and at the time of the Nazi invasion the following March the building was already about half-done. The plans were scaled down, but preparations went forward.

Mayor Fiorello La Guardia emerged as a leading proponent of Czechoslovak independence, quickly meeting with Czechoslovak representatives and assuring that so long as the United States did not recognize the German moves the Czechoslovak envoys would keep their titles and authority. When Nazi Germany (the only major country not participating in the fair) tried to keep the Czechoslovak pavilion from opening, La Guardia set up a “citizens’ committee” to raise funds to help complete the pavilion and its exhibits.

The pavilion became a symbol of Czechoslovak resistance to Nazi domination. Former Czechoslovak president Edvard Benes spoke at the dedication of the pavilion on 31 May, highlighting the struggle of the Czechs, Slovaks and Carpatho-Russians (Rusyns) in Europe and thanking La Guardia, noting that “This pavilion, ladies and gentlemen, is the free and independent Czecho-Slovakia of the near past and the free and independent Czecho-Slovakia of the near future.”

The Czechoslovak pavilion stood between the pavilions of the Soviet Union and Japan. Here’s a description of the finished pavilion from the New York Times on 30 April 1939:

The progress of the country during its twenty-year existence is the central theme, and the products and resources of the land and people are represented and demonstrated – such products as iron, steel, textiles, shoes, beer, hams, Glass blowing and etching are shown. A restaurant and open-air beer garden are included in the project.

Yugoslav pavilion featured a large, illuminated map of the country, as well as a model of the oldest pharmacy in the world, from Dubrovnik. Also highlighted were Yugoslavs who have made contributions to the United States, such as Nikola Tesla and Michael Pupin.

Mayor La Guardia spoke in Croatian, a language he learnt while stationed in the United States Consular Service in Fiume (Rijeka), at the opening of the Yugoslav pavilion in May. Among his comments:

The people of Yugoslavia are generous, kindly and peace-loving. Whenever there is trouble in the Balkans, look for the reason, and it will be found to come from without and not from within. Let the strong and big nations leave the Balkans alone and peace will prevail there.

Among the 60 states participating at the 1939 World’s Fair were three more Slavic states: Yugoslavia, Poland and the Soviet Union.

The

The Polish pavilion was built around the 348th anniversary of the first Polish Constitution, and included – among a wide variety of exhibits – the Jagellonian globe, which is believed to be the first to show the name “America.”

The statue of King Jagiello by Stanisław K. Ostrowski, originally placed in front of the Polish pavilion, is one of the rare artifacts of the 1939-1940 World’s Fair still publicly displayed in New York. The statue now sits in Manhattan’s Central Park, near the Turtle Pond.

The Soviet Pavilion was universally acclaimed as a major highlight of the fair. The building was the tallest on the fairgrounds, other than the iconic Trylon structure. Estimates for its cost ranged from $4 to 6 million, by far the most of any World’s Fair structure. Among the materials used in its construction were nine different sorts of marble brought over specially from the USSR.

The building was topped by a 79-foot-tall worker holding aloft an illuminated red star, nick named Big Joe. After complaints, Fair officials had to put a US flag atop the Parachute Jump (which was later relocated to Coney Island) to ensure it flew higher than the Soviet star.

Exhibits inside included a map of the Soviet Union covered in precious stones, two cinemas, a restaurant, and even a full-scale replica of a portion of Moscow’s Mayakovsky metro station (the station was brand new, having just been completed in 1938).

At the end of the 1939 season, the Soviet Union pulled out of the fair, and its building was taken apart and shipped back to Moscow.

On 3 January 1940, the New York Times ran a story about the dismantling of Big Joe entitled “Soviet Worker at Fair is ‘Purged’” commenting tongue-in-cheek that “Stalin’s extended his purge to the United States yesterday and ‘Big Joe’… was decapitated by a derrick.”

Initially, there were plans to reassemble the pavilion at Gorky Park in Moscow, but this was never done and the final fate of Big Joe and the rest of the exhibits remain a mystery.

Walking Tour: The East Village

Start at Union Square, and walk east along the northern side of 14th Street. You will soon hit a small shop, Russian Souvenirs (227 14th Street), between Second and Third Avenues. The shop has seemingly been there forever, and is a great place for traditional Russian arts and crafts, and Soviet kitsch.

Once you hit Second Avenue, you can walk north one block to Stuyvesant Square (not really part of the East Village, but close enough), where you will find the Byzantine (Ruthenian) Catholic church of St. Mary (246 East 15th Street), dating from 1964.

Diagonally across the park, at East 17th Street and Nathan D. Perlman Place is a bust of Czech composer (and Slav of New York, at least for a time in 1892) Anton Dvořák by Yugoslav sculptor Ivan Meštrović

Leaving Stuyvesant Square, the Slavic heart of the East Village unfolds southward down Second Avenue. On the west side of the street, you pass the Ukrainian Orthodox Federal Credit Union (215 Second Avenue) and then the Ukrainian Congress Committee of America (203 Second Avenue), and across Second Avenue on the east side are the diner Little Poland (200 Second Avenue), and the Jozef Pilsudski Institute of America in the Polish National Home (180 Second Avenue).

One of the most important blocks for our purposes is Second Avenue between St. Mark’s Place and 9th Street. On the northeast corner you’ll find the popular Ukrainian diner Veselka Restaurant (144 Second Avenue), and right next door is the Ukrainian National Home (142 Second Avenue). Though there are no windows, the food inside is top notch. Also in the building are the Karpaty Pub, and Lys Mykyta bar.

A couple doors down is a building with an impressive medallion of Ukrainian national poet Taras Shevchenko but no other signage (136 Second Avenue). Inside are the Dibrova Social Club (CYM) and the Ukrainian Free University Foundation Inc. Across the street you’ll find the last of the great Slavic meat markets, Baczynsky’s (139 Second Avenue, note that it is closed until September 2008).

One more block down, you’ll see the small Polish diner Stage Restaurant (128 Second Avenue), and a few doors down the Ukrainian Sports Club (122 Second Avenue).

From here, cross Second Avenue and continue west along East 7th Street to find the cultural center of the local Ukrainian Community. The landmark St. George Ukrainian Catholic Church (30 East 7th Street) dates from 1977, but a much older structure, St. George Ruthenian Catholic Church, once stood on the same spot. On the north side of the street is the excellent Surma Book & Music Store (11 East 7th Street), well worth a visit.

Take the short side street Taras Shevchenko Place next to the church down to 6th Street. You’ll find St. George Academy (215 East 6th Street) on the corner, and walking east toward Second Avenue you’ll find the new Ukrainian Museum (222 East 6th Street). Check out the latest exhibits, and make sure to visit the gift shop (though the selection at Surma is much wider).

Now walk back out to Second Avenue, cross to the east side of the street and walk north a few doors. You’ll see a building with a Cyrillic inscription that is the Self Reliance Federal Credit Union (108 Second Avenue). Turn onto 7th Street and walk east towards First Avenue.

A newcomer to the Slavic world of the East Village is the Polish-themed bar Klimat (77 East 7th Street), with a wide selection of beer and wine from Slavic countries, as well as traditional Polish food. Next door is the stalwart Ukrainian bar Blue and Gold (79 East 7th Street). If you’re interested, you can continue along 7th Street and pick up the Slavs of New York Walking Tour of Alphabet City to venture further.

Otherwise, on First Avenue between 6th and 7th Street you’ll see the restaurant Polonia (110 First Avenue), and between St. Mark’s Place and 9th Street is First Avenue Pierogie & Deli (130 First Avenue).

Around the corner is the Slovenian parish of St. Cyril (62 St. Mark's Place), a reminder that the East Village historically was much more than Ukrainians, Rusyns and Poles. Earlier times also saw vibrant Bulgarian, Czech, Slovak, and, yes, Slovene communities (among others).

Walk back to Second Avenue and continue south. An interesting sight is KGB Bar (85 East 4th Street), just around the corner. The building in a previous life was the home to the Ukrainian Communist Party in the United States, but today is home not only to the bar but also the Kraine Theatre.

Further down Second Avenue is the Russian Anyway Cafe (34 East 2nd Street), and between First and Second Avenues is the Orthodox Cathedral of the Holy Virgin Protection (59 East 2nd Street). Formerly a Russian-oriented parish, the church today takes in a wider audience. The building was originally the Mt. Olivet Memorial Church, and became an Orthodox church in 1943.

Continuing along East 2nd Street and crossing First Avenue you’ll find the small shop Arka - Ukrainian Arts (26 First Avenue). The store keeps somewhat irregular hours – right now, they’re open from 10:00 a.m. to 5:00 p.m. on Tuesdays, Thursdays and Fridays.

At the end of First Avenue is Little Veselka, which operates out of a kiosk in First Park, between 1st Street and Houston Street. Seating is available in the park.

And finally, if you’re feeling adventurous, walk down Houston and you’ll find the apartment complex Red Square (250 East Houston Street) between Avenues A and B. On the roof is a statue of Lenin rescued from the last days of the Soviet Union.

For some good background on the Ukrainians of the East Village, check out "Ukrainian East Village: A Shortened Oral History of an Immigrant Neighborhood” from the New York Press back in 2001. And for something a bit more substantial, taking in Ukrainians, Poles, Russians and Carpatho-Rusyns (Carpatho-Russians), try Yuri Kapralov’s Once There Was a Village, documenting the author’s time in the neighborhood in the late 1970s.

Forum of Slavic Cultures finally online!

Founded in 1994, the Forum of Slavic Cultures has only recently debuted on the internet. The international cultural organization unites representatives from all 13 Slavic countries to join forces to promote Slavic cultures at home and abroad. The organization is based in Ljubljana, Slovenia.

The Forum's members are: Belarus, Bosnia and Herzegovina, Bulgaria, Croatia, Macedonia, Montenegro, Poland, the Russian Federation, Serbia, Slovakia, Slovenia and Ukraine, with The Czech Republic as an observer status. Attention is also paid to Slavic minorities in non-Slavic countries, including the Lusatian Sorbs in Germany.

While the Forum has a variety of projects, among the most pressing right now are those designed to highlight Slavic cultures in Brussels in honor of Slovenia's current stint as the first Slavic president of the European Union.

So far, no activities have been planned for New York, but Slavs of New York is nevertheless very proud to be among the Forum's links!

Special recognition for East Village Slovene parish

Slovenia’s Foreign Minister Dimitrij Rupel visited the Church of St. Cyril (62 St. Mark's Place) as the parish celebrated its 90th jubilee.

He bestowed the Award of the Government Office for Slovenes Abroad on the parish, in recognition of the church’s work preserving Slovene culture and language among immigrants, and promoting Slovene culture to the general public in New York City.

"The St. Cyril Parish was for long the door through which Slovenian immigrants entered the US and where they found their first shelter," Rupel said on Sunday, thanking the Slovenian Franciscan order for establishing the church.

GLBT Slavs of New York

The East Village, Manhattan's Slavic heartland, is now home to the city's first official Slavic gay bar (sort of). Back in December, Eastern Bloc (505 East Sixth Street at Avenue A) opened for business with a decidely SocArt theme. The clientel might not be Slavic, but the decor is ochen' Soviet.

Meanwhile, Siberia (356 West 40th Street) has recently started up a Saturday night GLBT party called Cruising. Cover is $5.00 before midnight, $10.00 after. And the 23-29 November 2005 issue of the NY Press mentions Secrets (1321 Avenue Z between East 13th and East 14th Streets) out in Sheepshead Bay, Brooklyn, near the Russian enclave of Brighton Beach. Though it is surrounded by Russian bars, the Press does not indicate that this bar is itself frequented by Russians.

GLBTs from the former Yugoslavia aren't quite left out in the cold, either. Though it (so far) only has a website and a message list, Queer Ex-YU Diaspora is doing its job to link like-minded people from the Balkans, many of whom are in the five boroughs. There is also apparently a Polish organization in the city as well, called Razem (email razem@juno.com), but it does not seem to be active at this time. Email Slavs of New York if you have any additional information.

And for the sake of being comprehensive, it also stands to point out that New York has seen its share of prominent GLBT Slavs of New York, first among whom is surely the Carpatho-Rusyn Andy Warhol. Another is the Russian artist Yaroslav Mogutin, a.k.a. Slava Mogutin. Born in 1974 in Siberia, he became the first Russian to be granted asylum in the US on the grounds of sexual orientation in 1995 and settled in New York. Since then, his celebrity as a poet and photographer has grown so much that he is now able to split his time between New York and Moscow, where he has also found an audience. Check out this interview from a 2002 issue of Index.

Slovenes in the East Village

According to Edward Kasinec in the Encyclopedia of New York, Slovenes began coming to New York City from the Austro-Hungarian Empire at the end of the 19th century and initially found work in the straw-hat industry. Throughout the 1920s and 1930s, the community built on early success and fostered a number of entrepreneurs in various businesses, from groceries to shipping companies.

The centerpiece of the Slovene community throughout its history in the city has been St. Cyril Catholic Church, the city's only Slovene parish, founded in July 1916. A 3 September 2002 article from the Slovene daily Večer, Košček Slovenije sredi New Yorka (A Bit of Slovenia in the Middle of New York), said that the community and the parish have been changing for quite some time. "Decades ago, hundreds of people gathered for Mass, but in the past 30 years, Slovene families - like many others - began moving out of Manhattan. Some because of the high cost of housing, some because of the crime which had been a huge problem, according to [parish priest] Fr. Cimerman, even just a few years ago. Lately, conditions have improved, but people have already left and do not return to the center of New York just for Sunday Mass."

All is not lost, however. The article continues: "Those who remained come every Sunday. Not just because of the word of God, but also for socializing, because here they can speak in their native language, because after the Mass - which is conducted entirely in Slovene - everyone has a cup of coffee together. Most have been in the United States for decades and their Slovene is intermixed with English. The youngest and 'newest' among them is Karmen Katz, from Bohinjska Bela in the Gorenjska region, who married an American two years ago and moved to Manhattan. 'I came the first week I was here, and now I can hardly wait for Sunday, so I can speak Slovene,' she says. St. Cyril is the only contact many other Slovenes living in New York have with their homeland. '"

A number of community organizations, such as the mutual-assistance organization the League of Slovenian Americans and numerous singing and dancing groups have come and gone. Similarly, the Society for Slovene Studies was founded at Columbia University in 1973, though is no longer based in the area. The American Slovene Congress was founded in 1994, but does not seem to be currrently active. In the past few years, the Slovene Consulate in New York and the Slovenian Women's Union of America have been actively organizing events, frequently at the basement of St. Cyril Church which as been rechristened the Slovenian Cultural Center.

Much more information on Slovenes in the area can be found in John Arnez's Slovenci v New Yorku, published by Studia Slovenica in 1966.